تويت
الحمد لله بعد ان اكرمني الله بتعلم الانجليزيه في الجامعه ها انا عدت اليكم اخوتي من جديد وان ستبدوا مشاركاتي قليله
firstly , look at your bible : :in the bible :
in Exodus 21:7-11 as further elaborated on below, girls were sold off as slave girls by their own fathers to other men. So most certainly, no one is qualified to call the Prophet of Islam a pedophile!
Exodus 21:7-11
7. "If a man sells his daughter as a female slave, she is not to go free as the male slaves do.
8. "If she is displeasing in the eyes of her master who designated her for himself, then he shall let her be redeemed. He does not have authority to sell her to a foreign people because of his unfairness to her.
9. "If he designates her for his son [Note: "his son" means that the master is either her father's age or even much older!], he shall deal with her according to the custom of daughters.
10. "If he takes to himself another woman, he may not reduce her food, her clothing, or her conjugal rights.
11. "If he will not do these three things for her, then she shall go out for nothing, without payment of money
secondly :
it was common common in the Jewish society. and the Arab society to Engage/Marry a young girl The case of Mary the mother of Jesus comes to mind, in non biblical sources she was between 11-14 years old when she conceived Jesus. Mary had already been "BETROTHED" to Joseph before conceiving Jesus. Joseph was a much older man. therefore Mary was younger than 11-14 years of age when she was "BETHROED" to Joseph. We Muslims would never call Joseph a Child Molester, nor would we refer to the "Holy Ghost" of the Bible, that "Impregnated" Mary as a "Rapist" or "Adulterer".
even from catholic, Regarding the Marriage of Mary to Joseph, Catholic Encyclopaedia ( http://www.newadvent.org/cathen/08504a.htm), says:
"When forty years of age, Joseph married a woman called Melcha or Escha by some, Salome by others; they lived forty-nine years together and had six children, two daughters and four sons, the youngest of whom was James (the Less, "the Lord's brother"). A year after his wife's death, as the priests announced through Judea that they wished to find in the tribe of Juda a respectable man to espouse Mary, then twelve to fourteen years of age, Joseph, who was at the time ninety years old, went up to Jerusalem among the candidates; a miracle manifested the choice God had made of Joseph, and two years later the Annunciation took place."
Aisha's parents were the ones who married her to our Prophet, and that no Muslim or even pagan objected to the marriage because it was widely practiced. And even until today in 3rd world countries (Muslims and non-Muslims), little girls as young as 9 or 10 do get married. Anyway, the reason no one objected was to the Prophet's marriage was:
People used to have very short life-spans in Arabia. They used to live between 40 to 60 years maximum. So it was only normal and natural for girls to be married off at ages 9 or 10 or similar.
Marriage for young girls was widely practiced among Arabs back then, and even today in many third-world non-Muslim and Muslim countries.
Aisha was already engaged to a non Muslim man named Jober Ibn Al-Moteam Ibn Oday. Back then, the people of Mecca did not object to Aisha's engagement to Jober because she was physically big enough and tall enough to be considered for marriage. Her parents saw that and they engaged her to Jober.
The only reason why Aisha's father, Abu Baker Al Siddeek, broke her engagement with Jober is because he was a non-Muslim. Later, a woman named Kholeah Bint Hakeem suggested for Prophet Muhammad peace be upon him to marry Aisha, because the Prophet and Abu Baker became best friends. Prophet Muhammad engaged Aisha for 2 years before he married her.
It ought also be noted that Sayyidah Aisha ( RA) was engaged to Jubayr son of Mut'im before Prophet Muhammed (Peace be upon him. This indicates the age of marriage and engagement in Prophet's time. However, the engagement was later nullified by Jubayr’s parents due to Abu Bakr (RA) embracing Islam.Doesn’t this indicate there was nothing bad in marrying a 9 year girl at that time?She must have been even younger when she was engaged to Jubair
4-Great Wisdom behind this marriage:
the Prophet (peace be upon him) marriage with Sayyidah Aisha at that age was indeed a great blessings for all the Muslims ever since. Most of the matters related to cleanliness, married relationship and other household issues have been cleared due to her narrations. She lived a long time after the death of the Holy Prophet (peace be upon him) and continued to teach the Ummah about matters of daily routine and great importance.
Arwa Bin Zubair says, "I did not find anyone more proficient (than Aisha ) in the knowledge of the Holy Quran, the Commandments of Halal (lawful) and Haram (prohibited), Ilmul-Ansab and Arabic poetry. That is why, even senior companions of the Prophet used to consult Aisha in resolving intricate issues".
(Jala-ul-Afham by Ibn Qaiyem and Ibn Sa’ad, Vol.2, p.26)
Abu Musa al-Ashari says: "Never had we (the companions) any difficulty for the solution of which we approached Aisha and did not get some useful information from her".
(Sirat-I-Aisha, on the authority of Trimidhi, pg. 163)"
firstly , look at your bible : :in the bible :
in Exodus 21:7-11 as further elaborated on below, girls were sold off as slave girls by their own fathers to other men. So most certainly, no one is qualified to call the Prophet of Islam a pedophile!
Exodus 21:7-11
7. "If a man sells his daughter as a female slave, she is not to go free as the male slaves do.
8. "If she is displeasing in the eyes of her master who designated her for himself, then he shall let her be redeemed. He does not have authority to sell her to a foreign people because of his unfairness to her.
9. "If he designates her for his son [Note: "his son" means that the master is either her father's age or even much older!], he shall deal with her according to the custom of daughters.
10. "If he takes to himself another woman, he may not reduce her food, her clothing, or her conjugal rights.
11. "If he will not do these three things for her, then she shall go out for nothing, without payment of money
secondly :
it was common common in the Jewish society. and the Arab society to Engage/Marry a young girl The case of Mary the mother of Jesus comes to mind, in non biblical sources she was between 11-14 years old when she conceived Jesus. Mary had already been "BETROTHED" to Joseph before conceiving Jesus. Joseph was a much older man. therefore Mary was younger than 11-14 years of age when she was "BETHROED" to Joseph. We Muslims would never call Joseph a Child Molester, nor would we refer to the "Holy Ghost" of the Bible, that "Impregnated" Mary as a "Rapist" or "Adulterer".
even from catholic, Regarding the Marriage of Mary to Joseph, Catholic Encyclopaedia ( http://www.newadvent.org/cathen/08504a.htm), says:
"When forty years of age, Joseph married a woman called Melcha or Escha by some, Salome by others; they lived forty-nine years together and had six children, two daughters and four sons, the youngest of whom was James (the Less, "the Lord's brother"). A year after his wife's death, as the priests announced through Judea that they wished to find in the tribe of Juda a respectable man to espouse Mary, then twelve to fourteen years of age, Joseph, who was at the time ninety years old, went up to Jerusalem among the candidates; a miracle manifested the choice God had made of Joseph, and two years later the Annunciation took place."
Aisha's parents were the ones who married her to our Prophet, and that no Muslim or even pagan objected to the marriage because it was widely practiced. And even until today in 3rd world countries (Muslims and non-Muslims), little girls as young as 9 or 10 do get married. Anyway, the reason no one objected was to the Prophet's marriage was:
People used to have very short life-spans in Arabia. They used to live between 40 to 60 years maximum. So it was only normal and natural for girls to be married off at ages 9 or 10 or similar.
Marriage for young girls was widely practiced among Arabs back then, and even today in many third-world non-Muslim and Muslim countries.
Aisha was already engaged to a non Muslim man named Jober Ibn Al-Moteam Ibn Oday. Back then, the people of Mecca did not object to Aisha's engagement to Jober because she was physically big enough and tall enough to be considered for marriage. Her parents saw that and they engaged her to Jober.
The only reason why Aisha's father, Abu Baker Al Siddeek, broke her engagement with Jober is because he was a non-Muslim. Later, a woman named Kholeah Bint Hakeem suggested for Prophet Muhammad peace be upon him to marry Aisha, because the Prophet and Abu Baker became best friends. Prophet Muhammad engaged Aisha for 2 years before he married her.
It ought also be noted that Sayyidah Aisha ( RA) was engaged to Jubayr son of Mut'im before Prophet Muhammed (Peace be upon him. This indicates the age of marriage and engagement in Prophet's time. However, the engagement was later nullified by Jubayr’s parents due to Abu Bakr (RA) embracing Islam.Doesn’t this indicate there was nothing bad in marrying a 9 year girl at that time?She must have been even younger when she was engaged to Jubair
4-Great Wisdom behind this marriage:
the Prophet (peace be upon him) marriage with Sayyidah Aisha at that age was indeed a great blessings for all the Muslims ever since. Most of the matters related to cleanliness, married relationship and other household issues have been cleared due to her narrations. She lived a long time after the death of the Holy Prophet (peace be upon him) and continued to teach the Ummah about matters of daily routine and great importance.
Arwa Bin Zubair says, "I did not find anyone more proficient (than Aisha ) in the knowledge of the Holy Quran, the Commandments of Halal (lawful) and Haram (prohibited), Ilmul-Ansab and Arabic poetry. That is why, even senior companions of the Prophet used to consult Aisha in resolving intricate issues".
(Jala-ul-Afham by Ibn Qaiyem and Ibn Sa’ad, Vol.2, p.26)
Abu Musa al-Ashari says: "Never had we (the companions) any difficulty for the solution of which we approached Aisha and did not get some useful information from her".
(Sirat-I-Aisha, on the authority of Trimidhi, pg. 163)"
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